The Basilica in
Campo Santa Maria Della Salute is a remarkable example of Venetian baroque
architecture. Saint Mary of Health is a symbol of the city's deliverance from
the plague that invaded Venice in 1630. Also in the Campo on the western side
is La chiesa di San Gregorio, whose Gothic architecture provides drastic
contrast. The new[er] and the old, although separated by a narrow canal are
connected by bridge, allowing access to two places of worship built 8 centuries
apart.
Now, I continue more in depth with an architectural analysis
identifies specific elements found in the Campo.
aedicule: the main entrance to the Basilica, with Corinthian
capitals, topped by an entablature (architrave, frieze, cornice) and a
pediment, see below
blind arcade: see below on left and right sides of main
entrance
dentilled molding: see row of square blocks decorating the
underside of the cornic below
intrados: see inner ridge of arch below
spandrel: see figures occupying space above arch below
balustrade: spotted on balcony just below dome on Basilica,
see below
capital: see numerous intricate heads of pillars below
corbel: see block supporting the beam below on bottom right
cupola: see dome below
lantern: on top of dome below
thermal window: see semicircular window below
tondo: see three circular decorative panels below
biforate window: on back side of La chiesa di San Gregoria,
see below
oculus: see circular window below
ogee arch: on front side of La chiesa di San Gregoria, see
below
quatrefoil: see four-lobed leaves below
Not pictured:
baptistry: inside Basilica
rio: Grand Canal north of Campo Santa Maria Della Salute
traghetto: floating in Grand Canal
This Campo is less intimate than others in the city because it's fourth wall has been knocked down, leaving it naked to eyes of those cruising through the entrance of the Grand Canal in vaporettos, traghettos, and water taxis. While the more commonly encountered "enclosed" Campos closer to the residential areas with shops, bars, and cafes surrounding the action tend to be more lively and exude a sense of community, Campo della Salute felt secluded, quiet, peaceful, and for the most part devoid of Venetians. The few people we did run across looked to be tourists snapping photos in front of the grand, baroque cathedral. However, it nonetheless proved to be quite a romantic hangout for some.
A vaporetto stop provides easy access to Campo della Salute.
The massive architectural structures defining this Campo, including the Gothic
church and the Baroque cathedral with its giant door and steps at the entrance,
are paralleled by the massive body of water connected to the mouth of the Grand
Canal. Yi-Fu Tuan states that architecture exerts a direct impact on the senses
and feeling. Here, as we observe in the shadow of the mass, the body responds with
a feeling of insignificance. Tuan also states cathedrals as voluminous
structures with intricate, revealing details that tell stories are symbols of
paradise. “The beauty of space and light that [one] can perceive [in the
cathedral] enables him to apprehend effortlessly another and far greater glory.”
Entering the Campo from the dark tunnel (shown below) strikes the viewer
immediately with a clear view of the glorious cathedral, with its intricacies primarily
on the side of canal. The focus of the details on the canal side signifies that
the proper way to arrive to service was by boat.
The 5 star luxury hotel (shown below) just through the
tunnel symbolizes Venice’s reliance on capitalism and that the city was built
off the backs of others.
Having to learn new architectural terms and locate them in a
deserted Campo made me realize how many details there are in the city, waiting
to be identified. A space with architecture as fine as that on display in Campo
della Salute would be flooded with tourists in any other city. The fact that
this place was empty is a testament to how many other attractive sites there
are in Venice to explore.
Source:
Tuan, Yi-Fu. "Architectural Space and Awareness." Space
and Place: The Perspective of Experience. Minneapolis: University of
Minnesota, 1977. 100-17. Print.
No comments:
Post a Comment